Madhvacharya asserted that each name in the sahasranama has a minimum of 100 meanings. Parasara Bhattar, a follower of Ramanujacharya wrote a commentary in the 12th century, detailing the names of Vishnu from a Vishishtadvaita perspective.
Adi Shankaracharya wrote a definitive commentary on the sahasranāma in the 8th century which has been particularly influential for many schools of Hinduism even today. The VishnuSahasranāma has been the subject of numerous commentaries.
Each name eulogizes one of His countless great attributes. Another version exists in the Padma Purana and Matsya Purana. Moola Mantra, Part I Lyrics: Om satchitananda parabrahma / Purushothama. The Vishnusahasranama as found in the Anushasana Parva of the Mahabharata is the most popular version of the 1,000 names of Vishnu. Vajra Varahi and Varahi Matrika As per Siddha Dharma, after lord Vishnu. It is also one of the most sacred and commonly chanted stotras in Hinduism. The Vishnusahasranama (Sanskrit Viṣṇusahasranāma, a tatpurusha compound translating literally to 'the thousand names of Vishnu') is a list of 1,000 names (sahasranama) of Vishnu, one of the main forms of God in Hinduism and the personal supreme God for Vaishnavas (followers of Vishnu).
